Monuments & the Vernacular

I remember debating the monumental character of Le Corbusier's work and its impact on modern architecture in India, when I first visited Ahmedabad with my fellow architects from Aurangabad. But when I visited Ahmedabad again with my students, after a gap of 22 years, I could discern something totally different - the influence of the Indian vernacular traditions on the design by Le Corbusier in all of his work in India, while he was in the process of creating new monuments for modern India.

When discussing the aspects of a 'Monuments' with the students, I used to list the physical characteristics of the Monuments as setting, elevation, scale, symmetry, use of durable materials, cutting edge technology (relevant to the time period) & ornamentation based on the cultural background. The quality of space in and around the monument is the combined effect of all these factors.

It was easy to identify most of these factors in the Mill Owners Association building, as the building is set off at a good distance away from the main access, the entrance is directly on the first floor, approached through a large ramp, exposed concrete is used (conceived as the most durable material at the time), and if you can call huge cantilevers & curved roofs in concrete as cutting edge technology of the time, it is all there, striking you as the main feature of the built form.

Ornamentation is conspicuously missing, but that goes with the philosophy of modern architecture as postulated from Adolf Loos to Walter Gropius. What you find instead is the conversion of the mundane elements like the handrail of the ramp converted into an art object, and the security window at first floor has a cantilevered concrete slab projection like a stone block projecting out in a temple.

All these elements notwithstanding, what strikes you primarily is the complete absence of walls on both the front and rear ends of the building, with a series of huge fins in the front and a series of cantilevered slabs in the rear to demarcate the edge of the building. In the rear, this is enhanced by a small gap between the edge of the building and the huge projecting chajjas.

It is interesting to note that most of the foreign architects who have worked in India have tried to make their buildings compatible to the Indian climate unlike many irresponsible Indian architects who borrowed wholesale the glass-box form of architecture vogue in the European and American cities, without any thought to its fate in the Indian climate.

It is probable that if you visit India from abroad, the first thing that strikes you when you get down at the airport is the harsh tropical climate, with realization that is impossible to design any building in India in the way you would do in a temperate climate, and then you would try to find the most appropriate design responses to this climate.

In the Mill Owners Association building, therefore, what you see is the reflection of the Indian vernacular, which is basically a minimal shelter, with proper protection from sun, and a provision of walls where strictly required. The climate is user friendly, and you can enjoy the breeze, you need not enclose the building at all. The building has a view of Sabarmati River on the rear, and all that you need is just an opening to enjoy the view. A small informal space is provided here like a platform around a tree, and you do not need any other piece of furniture.

In the lobbies too, the seats are made from concrete, and are as stark as the temple platforms, the only possible difference is the ornamentation. All this is a direct reflection of the minimalist approach of the Indian vernacular. The ambience is that of a place of contemplation, a simple, uncluttered space, very much like the traditional house Gandhiji lived in on the banks of Sabarmati.

Corbusier's design of the building is thus more in line with Gandhiji's concept of trusteeship, wherein the Owners of the Mills would be acting as trustees of public money and are expected to live a spartan life and lead the society by their own example. However, all thorough my visit I kept wondering about the expectations of the present members of the Mill Owners association and whether they match the Gandhian philosophy as reflected in the image of Corbusier's building.

The current image of Ahmadabad is a direct reflection of the aspirations of the elite class with McDonald outlets, Malls & Multiplexes with a large glass & aluminum expanse - a typical Indian version of an American downtown area. We have come a long way from the spirit of the Gandhian philosophy, and all that Corbusier's design stands for is a part of history we may not like to remember now.

It is not surprising therefore, that there were proposals to pull down the building in favor of a fully air-conditioned glass-enclosed skyscraper, but it seems saner voices have prevailed and the building is now listed as a World Heritage Site, as an outstanding contribution by Le Corbusier to the modern movement.

It may be that UNESCO's designation as a World heritage site may help in its preservation in future, but I would always remember it as a monument that followed the vernacular.

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